Essay/Term paper: The singing school: an american tradition
Essay, term paper, research paper: Music
Free essays available online are good but they will not follow the guidelines of your particular writing assignment. If you need a custom term paper on Music: The Singing School: An American Tradition, you can hire a professional writer here to write you a high quality authentic essay. While free essays can be traced by Turnitin (plagiarism detection program), our custom written essays will pass any plagiarism test. Our writing service will save you time and grade.
The Singing School: An American Tradition
The Singing School was an institution that was uniquely American. it was
established to serve a dual purpose: the desire to create music and the need for
sociability. Generations were taught to read and sing music by itinerant singing
masters, who developed characteristic methods and materials of instruction, and
distinctive performance practices. Through this institution, many people were
given the opportunity to participate in music, either as a singer, a teacher, or
as a composer. The Singing School foreshadowed the development of church choirs
and musical societies.
Early settlers in this country brought with them their native English
music, both sacred and secular. They made use of various Psalters compiled in
Europe. It was not until 1640, however, that the Puritan ministers in America
made their own translation of the psalms. The Bay Psalm Book was the first book
printed in British North America and was widely used. The most distinguishing
feature of this book was its rhymed and metered English poetry. This allowed a
few tunes, having the same rhythms as the poetry, to be used as melodies for
many psalms. In addition, the text employed the vernacular, and consequently
promoted memorization. The ninth edition of the Bay Psalm Book, published in
1698, was the first edition published with tunes. This edition had printed the
letters F-S-L-M, representing the solmization syllables fa, sol, la, and mi,
under the notes. This indicates that there was a familiarity with and an
interest in music instruction as applied to psalmody.
It was not until the early 18th century, however, that as a direct
result of agitation by ministers for a reformation in congregational singing,
arguments were advanced promoting regular singing and the eventual establishment
of singing schools.
The singing school grew out of the employment by the churches in New
England of regular singing. Records indicate that the first singing school was
probably established in Boston, the most advanced town in New England, around
1720.
The singing school gradually spread throughout New England during the
next twenty-five years. Throughout the eighteenth century, the scope and span of
the singing schools continued to grow. The advent of the 19th century saw
singing schools established from Maine to Pennsylvania.
The first singing schools were church-oriented, due to the face that the
original purpose of the schools was to improve congregational singing. After
selecting a date (usually two to four weeks during the winter or between
planting and harvesting of crops), a teacher was secured (in most cases, the
local school master or an itinerant singing teacher), and location was
established (either in the local school house or some other public building).
After the middle of the 18th century, most singing schools were
conducted by itinerant singing masters, who operated them for their own profit.
Although a few teachers devoted themselves full-time to teaching, the majority
of them maintained other occupations such as school teaching, retail sales, or
farming. These schools, taught by itinerant singing masters, were usually not
affiliated with a church. Each student was charged a tuition fee, in addition to
being required to purchase his own text.
A logical outgrowth of the singing schools was the establishment of the
church choir. At first it consisted of those who had attended the singing school
and rehearsed the psalms, sitting together at church services. This eventually
developed into the formal organization of the church choir.
The singing school movement also gave rise to several publications
designed for use in the schools. These were often published by the singing
masters themselves, and served as a supplement to their meager incomes. There
were three types of materials: manuscript books, printed "Gamuts" and tune-books.
The manuscript books were simply bound pages of manuscript paper designed for
the student to record the various rudiments of music and such tunes as the
singing master specified. "Gamuts" were printed books containing a summary of
the rules of music, a few standard pieces, and blank manuscript pages on which
to write tunes. Tune-books, produced in large quantity during the eighteenth
century, were the most important instructional materials of the time. They
consisted of an introduction, which listed the complete rules of music, and a
large collection of printed music. The printed music was often graded according
to difficulty. Tune supplements were similar to tune-books, but were designed to
be bound with Psalters and hymnals, and included a short summary of the rules of
music followed by a number of plain psalm tunes.
Organized teaching methods gradually emerged from the growing singing
school movement. These rules were often listed at the beginning of tune-books,
and ranged from extremely simple to very complex. The directions, for example,
printed in Tunes in Three Parts, were:
TO THE LEARNER
Get a pitchpipe tuned to the Note A. Sound that note with your voice, and then
raise or lower your voice note by note till you come to the first note of your
tune, and you have its true pitch.
These directions are characteristic of those appearing in tune-books of
this era. The simple directions were designed to be further explained by a
teacher, while the more complex ones were designed to be expounded upon. The
tune-books not only listed methods of instruction, they included rules for the
organization and operation of the schools and an explanation of the results
desired.
The student in the singing school first memorized the rudiments of music.
The second step, once memorization was begun, was the solmization of exercises
and tunes. The singing school also embraced voice production, which included
breath management, articulation, pronunciation, in addition to some quality.
Once the rudiments of music had been completely mastered, the next step
was to apply this knowledge to the music in the tune-book. The student
progressed from a simple tune harmonized in a straight four-part setting with
few rhythmic variations, to more complex fuging tunes and other pieces.
An interesting characteristic of the singing school was the maintenance
of a steady beat during the performance of tunes. This was accomplished by
having the students all beat time as they sang. Several tunes books contained
complete and elaborate instructions for beating time, while others maintained a
simple up and down motion of the hand or foot wood suffice.
The singing school movement was eventually incorporated into the public
school system of the United States. Those responsible for this growth, however,
received their early training in the singing school. Luther Mason, in 1864,
introduced music in the primary schools of Boston. His involvement with the
singing school movement began very early in his career, and lasted, with many
changes and variations, throughout his lifetime. In 1870 he published a
monumental work, the National Course, which outlined methods that were widely
adopted and in use for many years. The new National Course emphasized methods of
school music teaching, and made the older type of music and instruction employed
in the singing school obsolete. Only in isolated, rural areas did singing
schools continue to exist.
The contributions of this early American institution can be traced
directly to the current music curriculum in the public school system in America,
and the singing school must be viewed as a very important factor in the
development of American music.